SELF AND SPIRIT (Tiflisi Interpretation)

Allah Almighty says in the Holy Quran: "Allah takes the souls that are dying, and those who do not die, in their sleep (takes them from their bodies and passes them by); then He keeps with Him the one He has decreed to die, and He keeps the others in a certain time. There is a difference of opinion among scholars and physicians regarding the soul and the soul. According to some tabirciler, both are the same thing; So they are both souls. As evidence for this, they say: "Nefis is a word with eight meanings in Arabic. Soul, flesh, blood, water, fruitful, blessing, existence, expectation. Spirit is also a word with twelve meanings: Soul, wind breeze, the word of God, Gabriel, God's mercy, revelation, relief, magic, Jesus Christ, immortal life, an angel with different characteristics and a group of angels with the same feature. Accordingly, the dream is seen by the "soul". It is said that the soul ascends to the sky with the permission of Allah, learns everything it sees and hears, and returns to its body. "It is narrated from our Prophet (pbuh) that; "If a person remembers Allah in a clean manner and sleeps in that state, they will take his life to the sky." Because if we assume that the life leaves the body, it will not be possible for a sleeping person to move or breathe. Since these two actions occur during sleep, the separation of the soul from the body is out of the question.

Some physicians argue that the Persian word for "soul" is "can" and that the soul informs the "soul" about what it sees. As evidence for this, they make the following analogy: "The soul is like the sun, and the soul is like sunlight. If the sun is located in the solar system, its light spreads all over the world." There is no. Because their mental relationship to each other is just like ice to water and water to ice. According to Muslim scholars, the soul is a work of Allah. As a matter of fact, Allah says the following: "They ask you about the Spirit; say: The Spirit is a matter that my Lord knows."[8]

According to us Muslims, it is our Almighty Lord and Prophet Muhammad. Believing in the words of (s.a.a) is more important. The purpose of what we have written so far was to include the words of doctors and competent people in the book. We hope that Allah will guide us to the sunnah of our Prophet (s.a.a) and the guardianship of Ahl al-Bayt (a.s); May He grant us success and the strength to obey.