A FEW ISSUES ABOUT DREAM (Tiflisi Interpretation)

In Biharu'l-Envar, it is narrated that Imam Cafer Sadık (a.s) said to Mufazzal: "O Mufazzal! Think about sleep and dreams; how everything is thought in its place." (designed), true dreams and false dreams are mixed together! If all dreams were true, everyone would be a prophet, and vice versa, if they were all false dreams, the dream would be of no use, it would be empty and meaningless. Sometimes the dream is true and people benefit from it, or they avoid some harm. Sometimes the dream becomes a false dream; most dreams are like this so that they do not rely entirely on their dreams. class="MsoNormal" style="margin-top: 6.0pt; text-align: justify; text-indent: 14.2pt; mso-pagination: none;">It is also narrated from Imam Cafer Sadık (a.s):

«Dreams are in two parts:

1-Mixed dreams, or in other words, false dreams.

2-Signs or in other words true dreams.

True dreams are also They are divided into two: non-clear dreams. Clear dreams are dreams that do not need any interpretation or interpretation. Hz. Prophet Abraham's (a.s.) son. One of these dreams is seeing him sacrifice Ishmael (a.s). "Ibrahim said: My son, I saw in my dream that I was cutting you."[58] As for dreams that are not clear and need interpretation, just like Hz. It is like Joseph's (a.s.) dream: "Yusuf said to his father: 'Father, I saw eleven stars and the sun and the moon, and then I saw them prostrating to me.'[59] As a matter of fact, his statement came true years later. "He placed his mother and father on the throne and they all prostrated themselves before him."[60] After this incident, Yusuf (a.s) said to his father: "Father, this is the dream I had before, my Lord has made it come true."[61]»